Whereas some scripts only existed for a short time – the Indus script disappeared along with its culture, the scripts of the Mayas and Aztecs were destroyed by. Aztec® Gold Pack, Maisherbizid mit starker Blatt- und Bodenwirkung zur Bekämpfung von Hirsen und zweikeimblättrigen Unkräutern im Nachauflauf. Aztec. Alle Bauelemente waren bei den Azteken exakt gleich. Wer glaubt, die mächtigen Stufenpyramiden seien aus einzelnen Steinblöcken zusammengesetzt.
Übersetzung für "aztec" im DeutschAztec® Gold Pack, Maisherbizid mit starker Blatt- und Bodenwirkung zur Bekämpfung von Hirsen und zweikeimblättrigen Unkräutern im Nachauflauf. Sichern Sie sich tolle Angebote und buchen Sie Ihr Hotel in Aztec, USA online. Gute Verfügbarkeiten und attraktive Preise. Lesen Sie Hotelbewertungen und. Zielfernrohr Aztec Optics ZFs. Kategorien. OPTIK (). Zielfernrohre (). AZTEC; Benke Optics (5); DELTA Optical (4); DDoptics (8); Schmidt & Bender (13).
Aztec Early Aztec History VideoThe Rise And Fall Of The Aztec Empire
Calpolli leaders might be or become members of the nobility, in which case they could represent their calpollis interests in the altepetl government.
In the valley of Morelos, archeologist Michael E. Smith estimates that a typical altepetl had from 10, to 15, inhabitants, and covered an area between 70 and square kilometers.
In the Morelos valley, altepetl sizes were somewhat smaller. Smith argues that the altepetl was primarily a political unit, made up of the population with allegiance to a lord, rather than as a territorial unit.
He makes this distinction because in some areas minor settlements with different altepetl allegiances were interspersed. The Aztec Empire was ruled by indirect means.
Like most European empires, it was ethnically very diverse, but unlike most European empires, it was more of a system of tribute than a single system of government.
Ethnohistorian Ross Hassig has argued that Aztec empire is best understood as an informal or hegemonic empire because it did not exert supreme authority over the conquered lands; it merely expected tributes to be paid and exerted force only to the degree it was necessary to ensure the payment of tribute.
The hegemonic nature of the Aztec empire can be seen in the fact that generally local rulers were restored to their positions once their city-state was conquered, and the Aztecs did not generally interfere in local affairs as long as the tribute payments were made and the local elites participated willingly.
Such compliance was secured by establishing and maintaining a network of elites, related through intermarriage and different forms of exchange.
Nevertheless, the expansion of the empire was accomplished through military control of frontier zones, in strategic provinces where a much more direct approach to conquest and control was taken.
Such strategic provinces were often exempt from tributary demands. The Aztecs even invested in those areas, by maintaining a permanent military presence, installing puppet-rulers, or even moving entire populations from the center to maintain a loyal base of support.
Some provinces were treated as tributary provinces, which provided the basis for economic stability for the empire, and strategic provinces, which were the basis for further expansion.
Although the form of government is often referred to as an empire, in fact most areas within the empire were organized as city-states, known as altepetl in Nahuatl.
These were small polities ruled by a hereditary leader tlatoani from a legitimate noble dynasty. The Early Aztec period was a time of growth and competition among altepetl.
Even after the confederation of the Triple Alliance was formed in and began its expansion through conquest, the altepetl remained the dominant form of organization at the local level.
The efficient role of the altepetl as a regional political unit was largely responsible for the success of the empire's hegemonic form of control.
As all Mesoamerican peoples, Aztec society was organized around maize agriculture. The humid environment in the Valley of Mexico with its many lakes and swamps permitted intensive agriculture.
The main crops in addition to maize were beans, squashes, chilies and amaranth. Particularly important for agricultural production in the valley was the construction of chinampas on the lake, artificial islands that allowed the conversion of the shallow waters into highly fertile gardens that could be cultivated year round.
Chinampas are human-made extensions of agricultural land, created from alternating layers of mud from the bottom of the lake, and plant matter and other vegetation.
These raised beds were separated by narrow canals, which allowed farmers to move between them by canoe. Chinampas were extremely fertile pieces of land, and yielded, on average, seven crops annually.
On the basis of current chinampa yields, it has been estimated that one hectare 2. The Aztecs further intensified agricultural production by constructing systems of artificial irrigation.
While most of the farming occurred outside the densely populated areas, within the cities there was another method of small-scale farming. Each family had their own garden plot where they grew maize, fruits, herbs, medicines and other important plants.
When the city of Tenochtitlan became a major urban center, water was supplied to the city through aqueducts from springs on the banks of the lake, and they organized a system that collected human waste for use as fertilizer.
Through intensive agriculture the Aztecs were able to sustain a large urbanized population. The lake was also a rich source of proteins in the form of aquatic animals such as fish, amphibians, shrimp, insects and insect eggs, and water fowl.
The presence of such varied sources of protein meant that there was little use for domestic animals for meat only turkeys and dogs were kept , and scholars have calculated that there was no shortage of protein among the inhabitants of the Valley of Mexico.
The excess supply of food products allowed a significant portion of the Aztec population to dedicate themselves to trades other than food production.
Apart from taking care of domestic food production, women weaved textiles from agave fibers and cotton. Men also engaged in craft specializations such as the production of ceramics and of obsidian and flint tools , and of luxury goods such as beadwork , featherwork and the elaboration of tools and musical instruments.
Sometimes entire calpollis specialized in a single craft, and in some archeological sites large neighborhoods have been found where apparently only a single craft speciality was practiced.
The Aztecs did not produce much metal work, but did have knowledge of basic smelting technology for gold , and they combined gold with precious stones such as jade and turquoise.
Copper products were generally imported from the Tarascans of Michoacan. Products were distributed through a network of markets; some markets specialized in a single commodity for example the dog market of Acolman and other general markets with presence of many different goods.
Markets were highly organized with a system of supervisors taking care that only authorized merchants were permitted to sell their goods, and punishing those who cheated their customers or sold substandard or counterfeit goods.
A typical town would have a weekly market every five days , while larger cities held markets every day. Some sellers in the markets were petty vendors; farmers might sell some of their produce, potters sold their vessels, and so on.
Other vendors were professional merchants who traveled from market to market seeking profits. The pochteca were specialized long distance merchants organized into exclusive guilds.
They made long expeditions to all parts of Mesoamerica bringing back exotic luxury goods, and they served as the judges and supervisors of the Tlatelolco market.
Although the economy of Aztec Mexico was commercialized in its use of money, markets, and merchants , land and labor were not generally commodities for sale, though some types of land could be sold between nobles.
In Aztec marketplaces, a small rabbit was worth 30 beans, a turkey egg cost 3 beans, and a tamal cost a single bean.
For larger purchases, standardized lengths of cotton cloth, called quachtli, were used. There were different grades of quachtli, ranging in value from 65 to cacao beans.
About 20 quachtli could support a commoner for one year in Tenochtitlan. Another form of distribution of goods was through the payment of tribute.
When an altepetl was conquered, the victor imposed a yearly tribute, usually paid in the form of whichever local product was most valuable or treasured.
Several pages from the Codex Mendoza list tributary towns along with the goods they supplied, which included not only luxuries such as feathers, adorned suits, and greenstone beads, but more practical goods such as cloth, firewood, and food.
Tribute was usually paid twice or four times a year at differing times. Archaeological excavations in the Aztec-ruled provinces show that incorporation into the empire had both costs and benefits for provincial peoples.
On the positive side, the empire promoted commerce and trade, and exotic goods from obsidian to bronze managed to reach the houses of both commoners and nobles.
On the negative side, imperial tribute imposed a burden on commoner households, who had to increase their work to pay their share of tribute.
Nobles, on the other hand, often made out well under imperial rule because of the indirect nature of imperial organization.
The empire had to rely on local kings and nobles and offered them privileges for their help in maintaining order and keeping the tribute flowing.
Aztec society combined a relatively simple agrarian rural tradition with the development of a truly urbanized society with a complex system of institutions, specializations and hierarchies.
The urban tradition in Mesoamerica was developed during the classic period with major urban centers such as Teotihuacan with a population well above ,, and at the time of the rise of the Aztec, the urban tradition was ingrained in Mesoamerican society, with urban centers serving major religious, political and economic functions for the entire population.
The capital city of the Aztec empire was Tenochtitlan , now the site of modern-day Mexico City. Built on a series of islets in Lake Texcoco , the city plan was based on a symmetrical layout that was divided into four city sections called campan directions.
Houses were made of wood and loam , roofs were made of reed, although pyramids, temples and palaces were generally made of stone. The city was interlaced with canals, which were useful for transportation.
Anthropologist Eduardo Noguera estimated the population at , based on the house count and merging the population of Tlatelolco once an independent city, but later became a suburb of Tenochtitlan.
Michael E. Smith gives a somewhat smaller figure of , inhabitants of Tenochtitlan based on an area of 1, hectares 3, acres and a population density of inhabitants per hectare.
The second largest city in the valley of Mexico in the Aztec period was Texcoco with some 25, inhabitants dispersed over hectares 1, acres.
The center of Tenochtitlan was the sacred precinct, a walled-off square area which housed the Great Temple, temples for other deities, the ballcourt , the calmecac a school for nobles , a skull rack tzompantli , displaying the skulls of sacrificial victims, houses of the warrior orders and a merchants palace.
Around the sacred precinct were the royal palaces built by the tlatoanis. The centerpiece of Tenochtitlan was the Templo Mayor , the Great Temple, a large stepped pyramid with a double staircase leading up to two twin shrines — one dedicated to Tlaloc , the other to Huitzilopochtli.
This was where most of the human sacrifices were carried out during the ritual festivals and the bodies of sacrificial victims were thrown down the stairs.
The temple was enlarged in several stages, and most of the Aztec rulers made a point of adding a further stage, each with a new dedication and inauguration.
The temple has been excavated in the center of Mexico City and the rich dedicatory offerings are displayed in the Museum of the Templo Mayor.
Archaeologist Eduardo Matos Moctezuma , in his essay Symbolism of the Templo Mayor , posits that the orientation of the temple is indicative of the totality of the vision the Mexica had of the universe cosmovision.
He states that the "principal center, or navel, where the horizontal and vertical planes intersect, that is, the point from which the heavenly or upper plane and the plane of the Underworld begin and the four directions of the universe originate, is the Templo Mayor of Tenochtitlan.
Other major Aztec cities were some of the previous city state centers around the lake including Tenayuca , Azcapotzalco , Texcoco , Colhuacan , Tlacopan , Chapultepec , Coyoacan , Xochimilco , and Chalco.
In the Puebla valley, Cholula was the largest city with the largest pyramid temple in Mesoamerica, while the confederacy of Tlaxcala consisted of four smaller cities.
In Morelos, Cuahnahuac was a major city of the Nahuatl speaking Tlahuica tribe, and Tollocan in the Toluca valley was the capital of the Matlatzinca tribe which included Nahuatl speakers as well as speakers of Otomi and the language today called Matlatzinca.
Most Aztec cities had a similar layout with a central plaza with a major pyramid with two staircases and a double temple oriented towards the west.
Aztec religion was organized around the practice of calendar rituals dedicated to a pantheon of different deities.
Similar to other Mesoamerican religious systems, it has generally been understood as a polytheist agriculturalist religion with elements of animism.
Central in the religious practice was the offering of sacrifices to the deities, as a way of thanking or paying for the continuation of the cycle of life.
The main deities worshipped by the Aztecs were Tlaloc , a rain and storm deity , Huitzilopochtli a solar and martial deity and the tutelary deity of the Mexica tribe, Quetzalcoatl , a wind , sky and star deity and cultural hero, Tezcatlipoca , a deity of the night, magic, prophecy and fate.
The Great Temple in Tenochtitlan had two shrines on its top, one dedicated to Tlaloc, the other to Huitzilopochtli.
Quetzalcoatl and Tezcatlipoca each had separate temples within the religious precinct close to the Great Temple, and the high priests of the Great Temple were named " Quetzalcoatl Tlamacazqueh ".
In some regions, particularly Tlaxcala, Mixcoatl or Camaxtli was the main tribal deity. A few sources mention a deity Ometeotl who may have been a god of the duality between life and death, male and female and who may have incorporated Tonacatecuhtli and Tonacacihuatl.
Additionally the major gods had many alternative manifestations or aspects, creating small families of gods with related aspects. Aztec mythology is known from a number of sources written down in the colonial period.
One set of myths, called Legend of the Suns, describe the creation of four successive suns, or periods, each ruled by a different deity and inhabited by a different group of beings.
Each period ends in a cataclysmic destruction that sets the stage for the next period to begin. In this process, the deities Tezcatlipoca and Quetzalcoatl appear as adversaries, each destroying the creations of the other.
The current Sun, the fifth, was created when a minor deity sacrificed himself on a bonfire and turned into the sun, but the sun only begins to move once the other deities sacrifice themselves and offers it their life force.
In another myth of how the earth was created , Tezcatlipoca and Quetzalcoatl appear as allies, defeating a giant crocodile Cipactli and requiring her to become the earth, allowing humans to carve into her flesh and plant their seeds, on the condition that in return they will offer blood to her.
And in the story of the creation of humanity, Quetzalcoatl travels with his twin Xolotl to the underworld and brings back bones which are then ground like corn on a metate by the goddess Cihuacoatl, the resulting dough is given human form and comes to life when Quetzalcoatl imbues it with his own blood.
Huitzilopochtli is the deity tied to the Mexica tribe and he figures in the story of the origin and migrations of the tribe.
On their journey, Huitzilopochtli, in the form of a deity bundle carried by the Mexica priest, continuously spurs the tribe on by pushing them into conflict with their neighbors whenever they are settled in a place.
In another myth, Huitzilopochtli defeats and dismembers his sister the lunar deity Coyolxauhqui and her four hundred brothers at the hill of Coatepetl.
The southern side of the Great Temple, also called Coatepetl, was a representation of this myth and at the foot of the stairs lay a large stone monolith carved with a representation of the dismembered goddess.
Aztec religious life was organized around the calendars. As most Mesoamerican people, the Aztecs used two calendars simultaneously: a ritual calendar of days called the tonalpohualli and a solar calendar of days called the xiuhpohualli.
Each day had a name and number in both calendars, and the combination of two dates were unique within a period of 52 years. The tonalpohualli was mostly used for divinatory purposes and it consisted of 20 day signs and number coefficients of 1—13 that cycled in a fixed order.
The xiuhpohualli was made up of 18 "months" of 20 days, and with a remainder of 5 "void" days at the end of a cycle before the new xiuhpohualli cycle began.
Each day month was named after the specific ritual festival that began the month, many of which contained a relation to the agricultural cycle.
Whether, and how, the Aztec calendar corrected for leap year is a matter of discussion among specialists.
The monthly rituals involved the entire population as rituals were performed in each household, in the calpolli temples and in the main sacred precinct.
Many festivals involved different forms of dancing, as well as the reenactment of mythical narratives by deity impersonators and the offering of sacrifice, in the form of food, animals and human victims.
Every 52 years, the two calendars reached their shared starting point and a new calendar cycle began. This calendar event was celebrated with a ritual known as Xiuhmolpilli or the New Fire Ceremony.
In this ceremony, old pottery was broken in all homes and all fires in the Aztec realm were put out.
Then a new fire was drilled over the breast of a sacrificial victim and runners brought the new fire to the different calpolli communities where fire was redistributed to each home.
The night without fire was associated with the fear that star demons, tzitzimime , might descend and devour the earth — ending the fifth period of the sun.
To the Aztecs, death was instrumental in the perpetuation of creation, and gods and humans alike had the responsibility of sacrificing themselves in order to allow life to continue.
As described in the myth of creation above, humans were understood to be responsible for the sun's continued revival, as well as for paying the earth for its continued fertility.
Blood sacrifice in various forms was conducted. Both humans and animals were sacrificed, depending on the god to be placated and the ceremony being conducted, and priests of some gods were sometimes required to provide their own blood through self-mutilation.
It is known that some rituals included acts of cannibalism , with the captor and his family consuming part of the flesh of their sacrificed captives, but it is not known how widespread this practice was.
While human sacrifice was practiced throughout Mesoamerica, the Aztecs, according to their own accounts, brought this practice to an unprecedented level.
For example, for the reconsecration of the Great Pyramid of Tenochtitlan in , the Aztecs reported that they sacrificed 80, prisoners over the course of four days, reportedly by Ahuitzotl , the Great Speaker himself.
This number, however, is not universally accepted and may have been exaggerated. The scale of Aztec human sacrifice has provoked many scholars to consider what may have been the driving factor behind this aspect of Aztec religion.
In the s, Michael Harner and Marvin Harris argued that the motivation behind human sacrifice among the Aztecs was actually the cannibalization of the sacrificial victims , depicted for example in Codex Magliabechiano.
Harner claimed that very high population pressure and an emphasis on maize agriculture, without domesticated herbivores, led to a deficiency of essential amino acids among the Aztecs.
Harris, author of Cannibals and Kings , has propagated the claim, originally proposed by Harner, that the flesh of the victims was a part of an aristocratic diet as a reward, since the Aztec diet was lacking in proteins.
Ortiz also points to the preponderance of human sacrifice during periods of food abundance following harvests compared to periods of food scarcity, the insignificant quantity of human protein available from sacrifices and the fact that aristocrats already had easy access to animal protein.
The Aztec greatly appreciated the toltecayotl arts and fine craftsmanship of the Toltec , who predated the Aztec in central Mexico. The Aztec considered Toltec productions to represent the finest state of culture.
The fine arts included writing and painting, singing and composing poetry, carving sculptures and producing mosaic, making fine ceramics, producing complex featherwork, and working metals, including copper and gold.
Artisans of the fine arts were referred to collectively as tolteca Toltec. The Mask of Xiuhtecuhtli; ; cedrela wood, turquoise, pine resin, mother-of-pearl, conch shell, cinnabar ; height: Kneeling female figure; 15th—early 16th century; painted stone; overall: Frog-shaped necklace ornaments; 15th—early 16th century; gold; height: 2.
The Aztecs did not have a fully developed writing system like the Maya, however like the Maya and Zapotec, they did use a writing system that combined logographic signs with phonetic syllable signs.
Logograms would, for example, be the use of an image of a mountain to signify the word tepetl, "mountain", whereas a phonetic syllable sign would be the use of an image of a tooth tlantli to signify the syllable tla in words unrelated to teeth.
The combination of these principles allowed the Aztecs to represent the sounds of names of persons and places. Narratives tended to be represented through sequences of images, using various iconographic conventions such as footprints to show paths, temples on fire to show conquest events, etc.
Epigrapher Alfonso Lacadena has demonstrated that the different syllable signs used by the Aztecs almost enabled the representation of all the most frequent syllables of the Nahuatl language with some notable exceptions ,  but some scholars have argued that such a high degree of phoneticity was only achieved after the conquest when the Aztecs had been introduced to the principles of phonetic writing by the Spanish.
The image to right demonstrates the use of phonetic signs for writing place names in the colonial Aztec Codex Mendoza.
Song and poetry were highly regarded; there were presentations and poetry contests at most of the Aztec festivals.
There were also dramatic presentations that included players, musicians and acrobats. There were several different genres of cuicatl song : Yaocuicatl was devoted to war and the god s of war, Teocuicatl to the gods and creation myths and to adoration of said figures, xochicuicatl to flowers a symbol of poetry itself and indicative of the highly metaphorical nature of a poetry that often utilized duality to convey multiple layers of meaning.
A key aspect of Aztec poetics was the use of parallelism, using a structure of embedded couplets to express different perspectives on the same element.
For example, the Nahuatl expression for "poetry" was in xochitl in cuicatl a dual term meaning "the flower, the song".
A remarkable amount of this poetry survives, having been collected during the era of the conquest. In some cases poetry is attributed to individual authors, such as Nezahualcoyotl , tlatoani of Texcoco, and Cuacuauhtzin , Lord of Tepechpan, but whether these attributions reflect actual authorship is a matter of opinion.
The Aztecs produced ceramics of different types. Common are orange wares, which are orange or buff burnished ceramics with no slip. In Robert Wauchope ed.
University of Texas Press. University of Oklahoma Press Sarah Cline, and Javier Pescador. Pearson, Douglass K. Ballentine, translator.
El Paso: Texas Western Press, Seven Myths of the Spanish Conquest 1st pbk edition ed. New York: Columbia University Press.
Mexico, 3rd Ed. The Aztecs. Revised Ed. The Codex Mendoza Vol. University of California Press, p. American Anthropologist, New Series 85 2, p.
Academic Press: New York, pp. Strategies of Legitimation and the Aztec State, in Ethnology, 23 4 , pp. Cambridge University Press: Cambridge, p.
Dumbarton Oaks: Washington, D. Davis, Jack E. University of Oklahoma Press: Norman, pp. Law and Politics in Aztec Texcoco.
Cambridge: Cambridge University Press , pp. Codex Chimalpahin, Vol. University of Oklahoma Press: Norman. Updated March, Pre-Columbian civilizations and cultures.
Civilizations portal. Empires largest in India Ancient great powers Medieval great powers Modern great powers European colonialism African empires.
The empire on which the sun never sets "Empire" as a description of foreign policy American empire Soviet Empire. Monarchies in the Americas.
Denmark Netherlands United Kingdom. Brazil —89 Haiti —06 —20 —59 Mexico —23 —67 Trinidad and Tobago — List of monarchs in the Americas List of the last monarchs in the Americas.
Categories : Aztec Empire Aztec History of the Aztecs Mesoamerica Indigenous culture of the Americas Former empires in the Americas in Mexico Former confederations Former monarchies of North America History of Mesoamerica Political systems 15th-century establishments in Mexico States and territories established in States and territories disestablished in establishments in North America 15th-century establishments in the Aztec civilization 16th-century disestablishments in the Aztec civilization disestablishments in North America.
Namespaces Article Talk. Views Read View source View history. Help Learn to edit Community portal Recent changes Upload file. Download as PDF Printable version.
Maximum extent of the Aztec Empire. Hegemonic military confederation of allied city-states. Nezahualcoyotl Alliance founder. Tetlepanquetzaltzin last.
Pre-Columbian era Age of Discovery. Preceded by. Tlatelolco altepetl. Colhuacan altepetl. Texcoco altepetl. New Spain. Spanish conquest of Mexico.
La Noche Triste. Cortes and some soldiers then marched into Mexico, aided by a native woman known as Malinche, who served as a translator. Thanks to instability within the Aztec empire, Cortes was able to form alliances with other native peoples, notably the Tlascalans, who were then at war with Montezuma.
Though the Aztecs had superior numbers, their weapons were inferior, and Cortes was able to immediately take Montezuma and his entourage of lords hostage, gaining control of Tenochtitlan.
The Spaniards then murdered thousands of Aztec nobles during a ritual dance ceremony, and Montezuma died under uncertain circumstances while in custody.
European diseases like smallpox, mumps and measles were also powerful weapons against the local population, who lacked immunity to them.
After his victory, Cortes razed Tenochtitla and built Mexico City on its ruins; it quickly became the premier European center in the New World.
But if you see something that doesn't look right, click here to contact us! Subscribe for fascinating stories connecting the past to the present. The Maya Empire, centered in the tropical lowlands of what is now Guatemala, reached the peak of its power and influence around the sixth century A.
The Maya excelled at agriculture, pottery, hieroglyph writing, calendar-making and mathematics, and left behind an astonishing However, a single person was not allowed to own land.
The lowest social classes in Aztec society were serfs and then slaves. Slaves had no rights at all. They were bought and sold at Aztec markets.
For most of the Aztec Empire's existence, it was very difficult to move between social classes. Usually, if a person was born in a social class, they would stay in that class for the rest of their life.
Aztecs had harsh punishments for crimes that seem simple to us now. For example, a person could get the death penalty for adultery ; cutting down a living tree ; moving the boundary of a field to make their land bigger and someone else's smaller; major theft ; treason ; disorderly conduct causing trouble in public , drunkenness ; and promiscuity.
Under Aztec sumptuary law, a commoner could also get the death penalty for wearing cotton. Aztec 'high lords', who were in the top social class.
Merchants , members of "the commoners," carry things they want to sell a long way away. The Aztecs studied astrology and used the movements of the planets and the stars to create different calendars.
They also had a religious calendar which was made up of days. The Aztecs also studied and taught many complex subjects, including geometry , mathematics , debate , law , music , poetry , architecture , and agriculture.
The most popular Aztec sport was Tlachtili. They played this game using rubber balls and vertical hoops on opposite walls in the middle of the court.
The game's goal was to shoot the ball into the hoop using their knees. The first team to score won the game. The conquistadors defeated the Aztecs, took their empire, and made it into a Spanish colony.
Today many Mexicans have Aztec and other Native American forefathers. People still use Aztec symbols in Mexico. On the Mexican flag , there is a picture of an eagle on a cactus with a snake in its mouth.
This was an Aztec symbol. From Simple English Wikipedia, the free encyclopedia. Map of city-states in the 16th century. Main article: Aztec Empire. Exploring Latin American History.
Was the Incan civilization located in Mexico? For whom was Bolivia named? From Belize to Gran Colombia, step back in time and journey through the empires and countries of Latin America.
Aztec ruins of the former city-state of Tlatelolco foreground and the Church of Santiago de Tlatelolco background , Mexico City.
Get exclusive access to content from our First Edition with your subscription. Subscribe today. The writings preserve a record of the Aztec culture and Nahuatl language.